I was doing MY writerly duties this morning (and, as always, seeking a way to use the word, “duties,” in a sentence), when I found an dust bin of old writings pertaining to God and the creation of the Universe. Well, MY universe, that is to say. The Anointed universe, to be more precise. At that point in MY life, everything I wrote about linked back to God and MY never-ending ambitions to twist His universe into something more likely to appease MY need to understand it. So, I decided, since it amused ME to no end, to share it with you. Enoy and feel free to drop in your thoughts. I have more of these, and I’m not entirely sure how many of them will find their way into books. So, they’ll end up out here, until I decide that they need to all be collected and put in a book that I will call, “Stuff That Makes No Sense.”
In the beginning, the Creator created God. And God looked upon his Creator, saw that he was good, and denied him anyway. God then created heaven and earth, an occupational playground for his thorn-bristle curiosity, filled them with beings of light and flesh, commanded their love and adoration, and reigned as the universe’s first atheist.
There is a mode of thought that goes something like this:
The illusory nature of life is, in and of itself, infinite by design. Spatial law disallows the limitation of thought, and or, to that end, the universe. One cannot, in this sense, prescribe by way of mental apathy, a fixation on finality, an apocalyptic end of all, or a frontier that is anything but endless. The resulting impact of such a contradiction of reasoning—the absence of infinity implied—would be paramount to a cosmic implosion.
Life—or the universe more accurately—in this roving pontification of philosophical thought knotting, is akin to the proclamation that a single balloon may encapsulate a planetary mass of water, thereby solidifying the postulation that infinite structure can be limited by intellectual bounds. It is akin to this only by way of structural integrity, in that, any attempt to bind infinity precipitates cataclysmic rupture. And to the dimwit saturated by the deluge of celestial innards no longer flowing free on the planetary body but a glacial iceberg drifting now unchecked through the cosmos, there is only resignation of hope, desecration of a formerly proud and sage intellect, and the deferred sentiment, “Oh, wow, guess I was wrong then, huh? Terribly sorry there. Infinite it is.”
Such is the banality of the grand illusion of life.
It is the dogmatic individuals of this same school of thought that first challenged the heavenly hierarchy. First challenged the existentialism and divine right to supremacy of God. It is true, they would say, that in the beginning God created heaven and earth, but in the beginning of what? And in the beginning of that unspecified and mystical time, who created God? And in the beginning of God, who created the universe? Could it not be stated, they would continue, that the very nature of existence, infinite in bounds, infinite in proportions, immeasurable in perception, could be nothing more than the wandering thoughts of a twelve-year-old boy named Elijah Emmanuel? Could we be but the imaginative concoctions of a child genius?
Of course, it should also be stated that another of the more famous of their idle bits of pondering was, “Say, there sure are a lot of you with torches. Are we having a bonfire?” Which is something to take into account as you read on.
Still, it is said that no other collection of thought has since breached the innate wisdom of this collection of nomadic thinkers. It could be said this because almost all concerned were promptly lynched and burned at the stake as heretics, the rest scattered and rendered philosophically mute. Which is a shame, human compassion aside, because it could be said that this group of cindered prophets and future spiritual mimes of the world were the only group to have ever gotten it right. It could be said that they had transcended truth and defined existence to the letter.
So it could be said. Though one would be hard pressed to contrive the means by which to prove it.
Just one of those faith things.
God created man in his image. And to a degree this is true. As God is, in effect, a being of infinite light, so too is man, albeit with a pliable sheath of protection. Beings of infinite light have a rather poor sense of restriction and tend to encompass, well, everything. So, it is man who stands as the beneficiary of this practical yet fleshy veneer as it eliminates the continuation of only one singular being of infinite light and instead creates billions of beings of light with Dura-last coating and a singular purpose: existence in the world of a singular God.
Which is all well and good because it brought a sense of purpose to God as well.